Home, sweet home. The return trip was long, as they usually are. I didn't really sleep on the interminable flight from Mumbai to Sydney, until the very last couple hours. While everyone enjoyed breakfast and morning in-flight entertainment, like War of the Worlds, I snoozed and shifted in my two seats. I was oblivious, of course, to the alien fighting on the screens, and the alien food on the trays, because I had my yellow earplugs tightly shoved in toward my brain, my snug-fitting, double-elastic blindfold covering most of my face, one giant leopard print neck pillow devouring my head, and three blankets draped over my ultra small, collapsed ball of a body. When the plane landed, I actually screamed because I thought we had crashed. In the split second before I realized I was still alive, and almost home, I thought, "gee, dying in a plane crash is a lot like a rough landing."
Having survived the remainder of my journey, I am back in action in my lovely New Zealand home. Yesterday, an acquaintance greeted me with the statement, "Welcome back to the real world!" Ahem. I said, "Thanks, yeah. Right. It's nice to be home and stuff. I gotta take this call." And then I pretended to answer my phone.
Welcome back to the real world? What world was I in while I was in India? Initially, I thought I would assert that the real world is all over the place, and we all live in it, and isn't that great? After some thought, however, I might propose that the world I experienced in India, or the parts of it not connected to the yoga shala anyway, were the most real of any real world I have ever known. There were moments in India when I felt as though I glimpsed the tiniest fraction of a view of what is real. And though it was a fleeting glimpse, I felt very strongly that I would remember the experience forever.
The friends and family who know me best will know that my trip to India had very little to do with a spiritual quest, and a great deal to do with an ambitious thirst for adventure. I make no mystery of my interest to go see things. The yoga thing for me is nothing more than an enjoyable method of letting my mind find peace for a couple hours every day. Having very great questions, but very little worry, about what it means to exist as myself, I enjoy yoga in the same way that I enjoy dreaming or holding my breath under water or having an orgasm. That said, I don't really give great import to the functional act of doing yoga poses; rather, I value the consequences of doing and thinking and learning yoga. If I can or can't do a physical pose doesn't mean much to me. Whether I can or can't suspend the activity in my brain for just a little while does get my attention.
The yoga practice I found at the Pattabhi Jois shala in Mysore was mostly about the poses. I enjoyed watching people perform, but I didn't find anything more remarkable to remember than some really nice folks and that guy in the front row who can almost stick his head up his ass. For that reason, it didn't factor in to my consideration of what is real and what isn't real about the world I visited.
What I found more real than real in India was the gentle, simple and civil way people could speak about spirituality. There was nothing goofy or uncomfortable in hearing comments about the efficacy of chanting something that you would like to see in existence. Discussing meditation techniques didn't provoke any skeptical sidelong glances or disturbed coughing. And most powerfully, I discovered in my teachers an acceptance and celebration of each individual's idiosyncracies. I came to believe that it is within these little differences among us humans that the path to our inherent personal perfection exists. And so, my tabla teacher, Bhargava, accepted that I would make noise or curse everytime I hit a THOM rather than a DHI, and he laughed. My massage teacher, Kumar, understood that I would question him relentlessly out of fear of incapacitating my victim, I mean, friend, and he kindly gave guidance. And my Ayurveda teacher, Dr. Kumar, recognized that my patience wears thin when I know there is more to learn and time is running short, and so, at the end of class, he would always throw in a little bit more, a little bit fast, with a cheerful nod, because there is always more to learn.
Granted, the experience that I had in India was not the world that I was raised to inhabit. I didn't have to work or do chores or drive a car or pay bills; nor was I able to stay clean very easily. But in terms of being real, it seems that a world in which the primary intention of a day is not just to get by or ahead, but rather, to peacefully be, is the world that might take the cake. In a world where one can simply be and simply be what one is, all of the illusions provoking all of the struggle we endure suddenly disappear. What is real is only what is, and not what we are told we should want. It's not often the real world around here reminds me of this.